There is also in Chuang-tzŭ a peculiar usage of the name Tʽien . He applies it to the being whom he introduces as masters of the Tao , generally with mystical appellations in order to set forth his own views. Two instances from book XI will suffice in illustration of this. In par. 4, Huang-ti does reverence to his instructor Kuang Chʽêng-tzŭ , 20 saying, “In Kuang Chʽêng-tzŭ we have an example of what is called heaven,” which Mr. Giles renders “ Kuang Chʽêng-tzŭ is surely God.” In par.