There remained the generic conditions imposed by natural, as distinct from human law, as integral parts of the human whole; the necessity of destruction to procure alimentary sustenance: the painful character of the ultimate functions of separate existence, the agonies of birth and death: the monotonous menstruation of simian and (particularly) human females extending from the age of puberty to the menopause; inevitable accidents at sea, in mines and factories: certain very painful maladies and their resultant surgical operations, innate lunacy and congenital criminality, decimating epidemics: catastrophic cataclysms which make terror the basis of human mentality: seismic upheavals the epicentres of which are located in densely populated regions: the fact of vital growth, through convulsions of metamorphosis, from infancy through maturity to decay.
Why did he desist from speculation?
Because it was a task for a superior intelligence to substitute other more acceptable phenomena in place of the less acceptable phenomena to be removed.
Did Stephen participate in his dejection?
He affirmed his significance as a conscious rational animal proceeding syllogistically from the known to the unknown and a conscious rational reagent between a micro and a macrocosm ineluctably constructed upon the incertitude of the void.
Was this affirmation apprehended by Bloom?
Not verbally. Substantially.
What comforted his misapprehension?
That as a competent keyless citizen he had proceeded energetically from the unknown to the known through the incertitude of the void.