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A man passes a day in early twentieth-century Dublin, in a journey patterned on Homer’s Odyssey.

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Table of Contents

Chapter 17

Abnegation?

In virtue of a) acquaintance initiated in September 1903 in the establishment of George Mesias, merchant tailor and outfitter, 5 Eden Quay, b) hospitality extended and received in kind, reciprocated and reappropriated in person, c) comparative youth subject to impulses of ambition and magnanimity, colleagual altruism and amorous egoism, d) extraracial attraction, intraracial inhibition, supraracial prerogative, e) an imminent provincial musical tour, common current expenses, net proceeds divided.

Equanimity?

As natural as any and every natural act of a nature expressed or understood executed in natured nature by natural creatures in accordance with his, her and their natured natures, of dissimilar similarity. As not as calamitous as a cataclysmic annihilation of the planet in consequence of a collision with a dark sun. As less reprehensible than theft, highway robbery, cruelty to children and animals, obtaining money under false pretences, forgery, embezzlement, misappropriation of public money, betrayal of public trust, malingering, mayhem, corruption of minors, criminal libel, blackmail, contempt of court, arson, treason, felony, mutiny on the high seas, trespass, burglary, jailbreaking, practice of unnatural vice, desertion from armed forces in the field, perjury, poaching, usury, intelligence with the king’s enemies, impersonation, criminal assault, manslaughter, wilful and premeditated murder. As not more abnormal than all other altered processes of adaptation to altered conditions of existence, resulting in a reciprocal equilibrium between the bodily organism and its attendant circumstances, foods, beverages, acquired habits, indulged inclinations, significant disease. As more than inevitable, irreparable.

Why more abnegation than jealousy, less envy than equanimity?

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