There is nothing unusual in the Latin Church in these grafts of one order on another. To mention only a single order of Saint-Benoît, which is here in question: there are attached to this order, without counting the obedience of Martin Verga, four congregations⁠—two in Italy, Mont-Cassin and Sainte-Justine of Padua; two in France, Cluny and Saint-Maur; and nine orders⁠—Vallombrosa, Granmont, the Célestins, the Camaldules, the Carthusians, the Humiliés, the Olivateurs, the Silvestrins, and lastly, Cîteaux; for Cîteaux itself, a trunk for other orders, is only an offshoot of Saint-Benoît. Cîteaux dates from Saint Robert, Abbé de Molesme, in the diocese of Langres, in 1098. Now it was in 529 that the devil, having retired to the desert of Subiaco⁠—he was old⁠—had he turned hermit?⁠—was chased from the ancient temple of Apollo, where he dwelt, by Saint-Benoît, then aged seventeen.