Don Vincente Pazos, in his celebrated Letters on the United Provinces of South America, does not even stop at the clergy, in charging a large share of the miseries of his countrymen upon the ecclesiastical establishment, but confounds the creed with its unworthy ministers, and strikes even at the religion itself:
"Among the evils suffered by the Indians which have been a source of unhappiness to them, as well as to all South America, is the Roman Catholic religion, which was introduced among them by the Spaniards. This religion, in countries where it predominates or is connected with the government, is widely different from the same religion as it appears in the United States of North America. Instead of being employed as all religions ought to be, in directing the morals, purifying the hearts and restraining the vices of the people,—it is so prostituted in Spanish countries, that it has become nothing but a mass of superstitious ceremonies, and the instrument of avarice and oppression."
The error of the patriotic writer is so evident that it does not need exposure. The faith and the friar are different things. Yet how deep must be the corruption of a class whose vices force an intelligent man, born and educated in the bosom of the church, to denounce his religion for the sake of its worthless teachers.
We have dwelt upon this subject because the religion—and especially the protected state religion of a country—is always of deep interest when we estimate the resources and character of a nation. Priests of all creeds obtain a sacred character in the opinion of the multitude the moment their vow is pronounced at the altar. The world believes that they part with human nature in assuming the gown, and become in reality, the divines they are called in the fashionable nomenclature of the age.