matter of Probability, we ought by rights in this way (to adopt the language of the first example), to ‘toss up again’ fairly. But we do not do this; we seem to assume for certain that the shot goes within an inch of our heads, detach that from the notion of chance at all, and then begin to introduce this notion again for possible deflections from that saving inch.
§ 12. (IV.) We will now notice a fallacy connected with the subjects of betting and gambling. Many or most of the popular misapprehensions on this subject imply such utter ignorance and confusion as to the foundations of the science that it would be needless to discuss them here. The following however is of a far more plausible kind, and has been a source of perplexity to persons of considerable acuteness.
The case, put into the simplest form, is as follows.[3] Suppose that a person A is playing against B, B being either another individual or a group of individuals, say a gambling bank. They begin by tossing for a shilling, and A maintains that he is in possession of a device which will insure his winning. If he does win on the first occasion he has clearly gained his point so far. If he loses, he stakes next time two shillings instead of one. The result of course is that if he wins on the second occasion he replaces his former loss, and is left with one shilling profit as well. So he goes on, doubling his stake after every loss, with the obvious result that on the first occasion of success he makes good all his previous losses, and is left with a shilling over. But such an occasion must come sooner or later, by the assumptions of chance on which the game is founded. Hence it follows that he can insure, sooner or later, being left a final winner. Moreover he may win to any amount; firstly from the obvious consideration that he might make his initial stake as large as he pleased, a hundred pounds, for
instance, instead of a shilling; and secondly, because what he has done once he may do again. He may put his shilling by, and have a second spell of play, long or short as the case may be, with the same termination to it. Accordingly by mere persistency he may accumulate any sum of money he pleases, in apparent defiance of all that is meant by luck.
§ 13. I have classed this opinion among fallacies, as the present is the most convenient opportunity of discussing it, though in strictness it should rather be termed a paradox, since the conclusion is perfectly sound. The only fallacy consists in regarding such a way of obtaining the result as mysterious. On the contrary, there is nothing more easy than to insure ultimate success under the given conditions. The point is worth enquiry, from the principles it involves, and because the answers commonly given do not quite meet the difficulty. It is sometimes urged, for instance, that no bank would or does allow the speculator to choose at will the amount of his stake, but puts a limit to the amount for which it will consent to play. This is quite true, but is of course no answer to the hypothetical enquiry before us, which assumes that such a state of things is allowed. Again, it has been urged that the possibility in question turns entirely upon the fact that credit must be supposed to be given, for otherwise the fortune of the player may not hold out until his turn of luck arrives:—that, in fact, sooner or later, if he goes on long enough, his fortune will not hold out long enough, and all his gains will be swept away. It is quite true that credit is a condition of success, but it is in no sense the cause. We may suppose both parties to agree at the outset that there shall be no payments until the game be ended, A having the right to decide when it shall be considered to be ended. It still remains true that whereas in ordinary gambling, i.e.[ TN: space] with fixed or haphazard stakes, A could
not ensure winning eventually to any extent, he can do so if he adopt such a scheme as the one in question. And this is the state of things which seems to call for explanation.