It has been generally imagined that the wealth of the New World immediately and largely enriched the Spanish kings or their people; and that the sovereigns, under whose auspices the discovery was made, participated, at once, in the treasures that were found in the possession of the Indian rulers. Such, however, was not the case. The historian Ranke, in his essay on the Spanish finances, has shown, by new documents and official vouchers, the small quantity of the precious metals which the American mines, and the supposed treasures of the Incas yielded.5 It is probable that the conquerors did not make exact returns to the court of their acquisitions, or that the revenue officers, appointed at an early period of American history, were not remarkable for the fidelity with which they transmitted the sums that came into their possession as servants of the crown; and thus it happened that neither the king of Spain nor his kingdom, was speedily enriched by the New World. Baron Humboldt, in one of his late publications, gives an interesting extract from a letter written by a friend of Ferdinand the Catholic a few days after his death, which exhibits the finances of that king in a different light from that in which they have been hitherto viewed. In an epistle to the bishop of Tuy, Peter Martyr says, that this "Lord of many realms,—this wearer of so many laurels,—this diffuser of the Christian faith and vanquisher of its enemies,—died poor, in a rustic hut. Whilst he lived no one imagined that after his death it would be discovered that he possessed scarcely money enough either to defray the ceremony of his sepulture, or to furnish his few retainers with suitable mourning!"6 The adventurers in America, were doubtless enriched, and duly reported their gains to friends at home; but Spain itself was not speedily improved by their acquisitions.
The rise in the prices of grain and other products of agriculture or human industry, about the middle of the sixteenth century, and