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nydus/Mexico, Aztec, Spanish and Republican, Volume IIPublic
Page 250 of 678
Table of Contents

CHAPTER XI. THE MEXICAN CHURCH.

The author of this slight but significant passage—an American lady of the highest character and wife of the first minister sent by Spain to Mexico,—cannot be flippantly contradicted by critics who would impute to her either prejudice or ignorance.

Zavala, in his History of the Revolutions of Mexico from 1808 to 1830, sketches briefly and forcibly some of the earlier features of ecclesiastical control in his country. As he was a native and a Catholic, he will not be accused of injustice to a church which he endeavored to fasten on the nation by his adherence to the constitution which made the Catholic faith the exclusive religion of the land. "They created missionaries," says he, "who, by the aid of the soldiery, made prodigious proselytes. * * * * * * * They prepared catechisms and small formularies in the language of the natives, not for the perusal of the Indians, who could not read, but in order to repeat them in their pulpits and teach them by rote. There was not a single translation of the sacred volume in any idiom of the country, and there was not an elementary work containing the principles of their faith. But how could such works exist for the Indians when their conquerors were unable to read them? What I desire to prove by this is that religion was neither taught the natives nor were they persuaded of its divine origin by proof and argument; the whole foundation of their faith was the word of their missionaries, and the reason of their belief was the bayonet of their conquerors. * * * * * The dependence of the people was a sort of slavery, a necessary consequence of the ignorance in which they were brought up, of the terror with which the troops and authorities inspired them, of their despotism and pride, and more than all, of an inquisition sustained both by the military and by the religious superstitions of monks and clergymen whose fanaticism was equal to their ignorance. * * * * * The catechism of Padre Ripalda, which contains the maxims of a blind obedience to the king and pope was the ground work of their religion; and their priests, parents and masters inculcated these doctrines incessantly."9

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