tyrant. Famous also was the reward which Leæna had for her taciturnity.20 She was the mistress of Harmodius and Aristogiton, and, although a woman, participated in their hopes of success in the conspiracy against the tyrants: for she had revelled in the glorious cup of love, and had been initiated in their secrets through the god. When then they had failed in their attempt and been put to death, and she was examined and bidden to reveal the names of the other conspirators, she refused to do so, and held out to the end, showing that those famous men in loving such a one as her had done nothing unworthy of them. And the Athenians erected to her memory a bronze lioness without a tongue, and placed it near the entrance to the Acropolis, signifying her dauntless courage by the nobleness of that animal, and by its being without a tongue her silence and fidelity. For no spoken word has done as much good as many unspoken ones. For at some future day we can give utterance if we like to what has been not said, but a word once spoken cannot be recalled, but flies about and runs all round the world. And this is the reason, I take it, why men teach us to speak, but the gods teach us to be silent, silence being enjoined on us in the mysteries and in all religious rites. Thus Homer has described the most eloquent Odysseus, and Telemachus, and Penelope, and the nurse, as all remarkable for their taciturnity. You remember the nurse saying,
And Odysseus sitting by Penelope,
So great control had he over all his body, and so much were all his members under the sway and rule of reason, that he commanded his eyes not to weep, his tongue not to speak, and his heart not to tremble or quake.21
reason penetrating even to the irrational instincts, and making spirit and blood obedient and docile to it. Such also were most of his companions, for though they were dashed to the ground and dragged along by the Cyclops, they said not a word about Odysseus, nor did they show the