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ON LOVE.

beautiful in the prosecution of their love-affairs. For there is here nothing of an unpleasant nature, no compulsion of any kind, but persuasion and grace, truly making toil sweet and labour delightful, lead the way to virtue and friendship, and do not arrive at that desired goal without the deity, for they have as their leader and lord no other god than Love, the companion of the Muses and Graces and Aphrodite. For Love 'sowing in the heart of man the sweet harvest of desire,' to borrow the language of Melanippides, mixes the sweetest and most beautiful things together. But perhaps you are of a different opinion, Zeuxippus."

§ xvi. "Not I, by Zeus," replied Zeuxippus. "To have a different opinion would be ridiculous." "Then," continued my father, "is it not also ridiculous, if there are four kinds of friendship, for so the ancients distinguished, the natural first, the second that to one's kindred, the third that to one's companions, the fourth the friendship of love, and each of the first three have a god as patron, either a god of friendship, or a god of hospitality, or a god of the family, or a god of the race,30 whereas the friendship of love only, as something altogether unholy, is left without any patron god, and that, too, when it needs most of all attentive direction?" "It is," said Zeuxippus, "highly ridiculous." My father continued, "The language of Plato is very suggestive here, to make a slight digression. One kind of madness (he says) is conveyed to the soul from the body through certain bad temperaments or mixtures, or through the prevalence of some noxious spirit, and is harsh, difficult to cure, and baneful. Another kind of madness is not uninspired or from within, but an afflatus from without, a deviation from sober reason, originated and set in motion by some higher power, the ordinary characteristic of which is called enthusiasm. For, as one full of breath is called ἔμτνοος, and as one full of sense is called ἔμφρων, so the name enthusiasm is given to the commotion of the soul caused by some Divine agency.31

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