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nydus/Plutarch's MoralsPublic
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ON CONTENTEDNESS OF MIND.

He that yesterday loathed eggs and cakes of finest meal and purest bread will to-day eat eagerly and with appetite coarsest bread with a few olives and cress.

§ iv. Such contentedness and change of view in regard to every kind of life does the infusion of reason bring about. When Alexander heard from Anaxarchus of the infinite number of worlds, he wept, and when his friends asked him what was the matter, he replied, "Is it not a matter for tears that, when the number of worlds is infinite, I have not conquered one?" But Crates, who had only a wallet and threadbare cloak, passed all his life jesting and laughing as if at a festival. Agamemnon was troubled with his rule over so many subjects,

But Diogenes when he was being sold sat down and kept jeering at the auctioneer, and would not stand up when he bade him, but said joking and laughing, "Would you tell a fish you were selling to stand up?" And Socrates in prison played the philosopher and discoursed with his friends. But Phäethon,6 when he got up to heaven, wept because nobody gave to him his father's horses and chariot. As therefore the shoe is shaped by the foot, and not the foot by the shoe, so does the disposition make the life similar to itself. For it is not, as one said, custom that makes the best life seem sweet to those that choose it, but it is sense that makes that very life at once the best and sweetest. Let us cleanse therefore the fountain of contentedness, which is within us, that so external things may turn out for our good, through our putting the best face on them.

§ v. Plato compared human life to a game at dice, wherein we ought to throw according to our requirements, and, having thrown, to make the best use of whatever turns up. It is not in our power indeed to determine what the throw will be, but it is our part, if we are wise, to accept in a right spirit whatever fortune sends, and so to contrive matters that what we wish should do us most good, and what we do not wish should do us least harm. For those who live at random and without judgement, like

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