§ x. And yet it makes much for contentedness of mind to look for the most part at home and to our own condition, or if not, to look at the case of people worse off than ourselves, and not, as most people do, to compare ourselves with those who are better off. For example, those who are in chains think those happy who are freed from their chains, and they again freemen, and freemen citizens, and they again the rich, and the rich satraps, and satraps kings, and kings the gods, content with hardly anything short of hurling thunderbolts and lightning. And so they ever want something above them, and are never thankful for what they have.
and,
But this, you will say, was the language of a Thasian. But you will find others, Chians or Galatians or Bithynians, not content with the share of glory or power they have among their fellow-citizens, but weeping because they do not wear senators' shoes; or, if they have them, that they cannot be prætors at Rome; or, if they get that office, that they are not consuls; or, if they are consuls, that they are only proclaimed second and not first. What is all this but seeking out excuses for being unthankful to fortune, only to torment and punish oneself? But he that has a mind in sound condition, does not sit down in sorrow and dejection if he is less renowned or rich than some of the countless myriads of mankind that the sun looks upon, "who feed on the produce of the wide world,"15 but goes on his way rejoicing at his fortune and life, as far fairer and happier than that of myriads of others. In the Olympian games it is not possible to be the victor by choosing one's competitors. But in the race of life circumstances allow us to plume