he promised in the letter. He ran unexpectedly and accidentally, and by that time very likely he did not even remember his drunken letter. ‘He snatched up the pestle,’ they say, and you will remember how a whole edifice of psychology was built on that pestle—why he was bound to look at that pestle as a weapon, to snatch it up, and so on, and so on. A very commonplace idea occurs to me at this point: What if that pestle had not been in sight, had not been lying on the shelf from which it was snatched by the prisoner, but had been put away in a cupboard? It would not have caught the prisoner’s eye, and he would have run away without a weapon, with empty hands, and then he would certainly not have killed anyone. How then can I look upon the pestle as a proof of premeditation?
“Yes, but he talked in the taverns of murdering his father, and two days before, on the evening when he wrote his drunken letter, he was quiet and only quarreled with a shopman in the tavern, because a Karamazov could not help quarreling, forsooth! But my answer to that is, that, if he was planning such a murder in accordance with his letter, he certainly would not have quarreled even with a shopman, and probably would not have gone into the tavern at all, because a person plotting such a crime seeks quiet and retirement, seeks to efface himself, to avoid being seen and heard, and that not from calculation, but from instinct. Gentlemen of the jury, the psychological method is a two-edged weapon, and we, too, can use it. As for all this shouting in taverns throughout the month, don’t we often hear children, or drunkards coming out of taverns shout, ‘I’ll kill you’? but they don’t murder anyone. And that fatal letter—isn’t that simply drunken irritability, too? Isn’t