The story is told, for instance, that in the early days of Christianity one such novice, failing to fulfill some command laid upon him by his elder, left his monastery in Syria and went to Egypt. There, after great exploits, he was found worthy at last to suffer torture and a martyr’s death for the faith. When the Church, regarding him as a saint, was burying him, suddenly, at the deacon’s exhortation, “Depart all ye unbaptized,” the coffin containing the martyr’s body left its place and was cast forth from the church, and this took place three times. And only at last they learnt that this holy man had broken his vow of obedience and left his elder, and, therefore, could not be forgiven without the elder’s absolution in spite of his great deeds. Only after this could the funeral take place. This, of course, is only an old legend. But here is a recent instance.
A monk was suddenly commanded by his elder to quit Athos, which he loved as a sacred place and a haven of refuge, and to go first to Jerusalem to do homage to the Holy Places and then to go to the north to Siberia: “There is the place for thee and not here.” The monk, overwhelmed with sorrow, went to the Ecumenical Patriarch at Constantinople and besought him to release him from his obedience. But the Patriarch replied that