beforehand. Darkness and destruction! No need to explain. You’ll find out in due time. The filthy back-alley and the she-devil. Goodbye. Don’t pray for me, I’m not worth it. And there’s no need, no need at all.⁠ ⁠… I don’t need it! Away!”

And he suddenly retreated, this time finally. Alyosha went towards the monastery.

“What? I shall never see him again! What is he saying?” he wondered wildly. “Why, I shall certainly see him tomorrow. I shall look him up. I shall make a point of it. What does he mean?”

He went round the monastery, and crossed the pinewood to the hermitage. The door was opened to him, though no one was admitted at that hour. There was a tremor in his heart as he went into Father Zossima’s cell.

“Why, why, had he gone forth? Why had he sent him into the world? Here was peace. Here was holiness. But there was confusion, there was darkness in which one lost one’s way and went astray at once.⁠ ⁠…”

In the cell he found the novice Porfiry and Father Païssy, who came every hour to inquire after Father Zossima. Alyosha learnt with alarm that he was getting worse and worse. Even his usual discourse with the brothers could not take place that day. As a rule every evening after service the monks flocked into Father Zossima’s cell, and all confessed aloud their sins of the day, their sinful thoughts and temptations; even their disputes, if there had been any. Some confessed kneeling. The elder absolved, reconciled, exhorted, imposed penance, blessed, and dismissed them. It was against this general “confession” that the opponents of “elders” protested, maintaining that it was a profanation of the sacrament of confession, almost a sacrilege, though this was quite a different thing. They even represented to the diocesan authorities that such confessions attained no good object, but actually to a large extent