He was that sort of jealous man who, in the absence of the beloved woman, at once invents all sorts of awful fancies of what may be happening to her, and how she may be betraying him, but, when shaken, heartbroken, convinced of her faithlessness, he runs back to her; at the first glance at her face, her gay, laughing, affectionate face, he revives at once, lays aside all suspicion and with joyful shame abuses himself for his jealousy.
After leaving Grushenka at the gate he rushed home. Oh, he had so much still to do that day! But a load had been lifted from his heart, anyway.
“Now I must only make haste and find out from Smerdyakov whether anything happened there last night, whether, by any chance, she went to Fyodor Pavlovitch; ough!” floated through his mind.
Before he had time to reach his lodging, jealousy had surged up again in his restless heart.
Jealousy! “Othello was not jealous, he was trustful,” observed Pushkin. And that remark alone is enough to show the deep insight of our great poet. Othello’s soul was shattered and his whole outlook clouded simply because his ideal was destroyed . But Othello did not begin hiding, spying, peeping. He was trustful, on the contrary. He had to be led up, pushed on, excited with great difficulty before he could entertain the idea of deceit. The truly jealous man is not like that. It is impossible to picture to oneself the shame and moral degradation to which the jealous man can descend without a qualm of conscience. And yet it’s not as though the jealous were all vulgar and base souls. On the contrary, a man of lofty feelings, whose love is pure and full of self-sacrifice, may yet hide under tables, bribe the vilest people, and be familiar with the lowest ignominy of spying and eavesdropping.
Othello was incapable of making up his mind to faithlessness—not incapable of forgiving it, but of making up his mind to it—though his