monastery was an important one, for it had not been distinguished by anything in particular till then: they had neither relics of saints, nor wonder-working icons, nor glorious traditions, nor historical exploits. It had flourished and been glorious all over Russia through its elders, to see and hear whom pilgrims had flocked for thousands of miles from all parts.
What was such an elder? An elder was one who took your soul, your will, into his soul and his will. When you choose an elder, you renounce your own will and yield it to him in complete submission, complete self-abnegation. This novitiate, this terrible school of abnegation, is undertaken voluntarily, in the hope of self-conquest, of self-mastery, in order, after a life of obedience, to attain perfect freedom, that is, from self; to escape the lot of those who have lived their whole life without finding their true selves in themselves. This institution of elders is not founded on theory, but was established in the East from the practice of a thousand years. The obligations due to an elder are not the ordinary “obedience” which has always existed in our Russian monasteries. The obligation involves confession to the elder by all who have submitted themselves to him, and to the indissoluble bond between him and them.