industrial and agricultural pursuits. Knowledge ignores artificial political boundaries. So also do the industries; and the present tendency of humanity is to have the greatest possible variety of industries gathered in each country, in each separate region, side by side with agriculture. The needs of human agglomerations correspond thus to the needs of the individual; and while a temporary division of functions remains the surest guarantee of success in each separate undertaking, the permanentdivision is doomed to disappear, and to be substituted by a variety of pursuits — intellectual, industrial, and agricultural — corresponding to the different capacities of the individual, as well as to the variety of capacities within every human aggregate.
When we thus revert from the scholastics of our textbooks, and examine human life as a whole, we soon discover that, while all the benefits of a temporary division of labour must be maintained, it is high time to claim those of the integration of labour. Political economy has hitherto insisted chiefly upon division. We proclaim integration; and we maintain that the ideal of society — that is, the state towards which society is already marching — is a society of integrated, combined labour. A society where each individual is a producer of both manual and intellectual work; where each able-bodied human being is a worker, and where each worker works both in the field and the industrial workshop; where every aggregation of individuals, large enough to dispose of a certain variety of natural resources — it may be a nation, or rather a region — produces and itself consumes most of its own agricultural and manufactured produce.
Of course, as long as society remains organised so as to permit the owners of the land and capital to appropriate for themselves, under the protection of the State and historical rights, the yearly surplus of human production, no such change can be thoroughly accomplished. But the present industrial system, based upon a permanent specialisation of functions, already bears in itself the germs of its proper ruin. The