goods. But at the same time, handwork very probably will extend its domain in the artistic finishing of many things which are now made entirely in the factory; and it will always remain an important factor in the growth of thousands of young and new trades.
But the question arises, Why should not the cottons, the woollen cloth, and the silks, now woven by hand in the villages, be woven by machinery in the same villages, without ceasing to remain connected with work in the fields? Why should not hundreds of domestic industries, now carried on. entirely by hand, resort to labour-saving machines, as they already do in the knitting trade and many others? There is no reason why the small motor should not be of a much more general use than it is now, wherever there is no need to have a factory; and there is no reason why the village should not have its small factory, wherever factory work is preferable, as we already see it occasionally in certain villages in France.
More than that. There is no reason why the factory, with its motive force and machinery, should not belong to the community, as is already the case for motive power in the abovementioned workshops and small factories in the French portion of the Jura hills. It is evident that now, under the capitalist system, the factory is the curse of the village, as it comes to overwork children and to make paupers out of its male inhabitants; and it is quite natural that it should be opposed by all means by the workers, if they have succeeded in maintaining their olden trades’ organisations (as at Sheffield, or Solingen), or if they have not yet been reduced to sheer misery (as in the Jura). But under a more rational social organisation the factory would find no such obstacles : it would be a boon to the village. And there is already unmistakable evidence to show that a move in this direction is being made in a few village communities.
The moral and physical advantages