powers of man over the land and over the forces of nature — such as they are at the present day — we can maintain that two to three inhabitants to each cultivable acre of land would not yet be too much. But neither in this densely populated country nor in Belgium are we yet in such numbers. In this country we have, roughly speaking, one acre of the cultivable area per inhabitant.
Supposing, then, that each inhabitant of Great Britain were compelled to live on the produce of his own land, all he would have to do would be, first, to consider the land of this country as a common inheritance, which must be disposed of to the best advantage of each and all — this is, evidently, an absolutely necessary condition. And next, he would have to cultivate his soil, not in some extravagant way, but no better than land is already cultivated upon thousands and thousands of acres in Europe and America. He would not be bound to invent some new methods, but could simply generalise and widely apply those which have stood the test of experience. He can do it; and in so doing he would save an immense quantity of the work which is now given for buying his food abroad, and for paying all the intermediaries who live upon this trade. Under a rational culture, those necessaries and those luxuries which must be obtained from the soil, undoubtedly can be obtained with much less work than is required now for buying these commodities. I have made elsewhere (in The Conquest of Bread) approximate calculations to that effect, but with the data given in this book everyone can himself easily test the truth of this assertion. If we take, indeed, the masses of produce which are obtained under rational culture, and compare them with the amount of labour which must be spent for obtaining them under an irrational culture, for collecting them abroad, for transporting them, and for keeping armies of middlemen, we see at once how few days and hours need be given, under proper culture, for growing man’s food.