We must not abuse it. The extreme of distrust, in these matters, is almost as mischievous as the extreme of credulity. Père Hardouin, who attributed the works of Vergil and Horace to mediæval monks, was every whit as ridiculous as the victim of Vrain-Lucas. It is an abuse of the methods of this species of criticism to apply them, as has been done, indiscriminately, for the mere pleasure of it. The bunglers who have used this species of criticism to brand as spurious perfectly genuine documents, such as the writings of Hroswitha, the Ligurinus, and the bull Unam Sanctam, or to establish imaginary filiations between certain annals, on the strength of superficial indications, would have discredited criticism before now if that had been possible. It is praiseworthy, certainly, to react against those who never raise a doubt about the authorship of a document; but it is carrying the reaction too far to take an exclusive interest in periods of history which depend on documents of uncertain authorship. The only reason why the documents of modern and contemporary history are found less interesting than those of antiquity and the early middle ages, is that the identity which nearly always obtains between their apparent and their real authorship leaves no room for those knotty problems of attribution in which the virtuosi of criticism are accustomed to display their skill.
Nor must we be content with it. The critical investigation of authorship, like textual criticism, is preparatory, and its results negative. Its final aim and crowning achievement is to get rid of documents which are not documents, and which would have misled us; that is all. "It teaches us not to use bad documents; it does not teach