as in Germany, so as to cause the pupil to return several times to the same subject at different periods of his studies? Or should it be expounded in a single continuous course, beginning with the commencement of study, as in France? Should the professor give a complete course, or should he select a few questions and leave the pupil to study the others by himself? Should he expound the facts orally, or should he require the pupils to learn them in the first instance from a book, so as to make the course a series of explanations?
(2) Choice of Subjects.—What proportion should be observed between home and foreign history? between ancient and contemporary history? between the special branches of history (art, religion, customs, economics) and general history? between institutions or usages, and events? between the evolution of material usages, intellectual history, social life, political life? between the study of particular incidents, of biography, of dramatic episodes, and the study of the interconnection of events and general evolutions? What place should be assigned to proper names and dates? Should we profit by the opportunities afforded by legends to arouse the critical spirit? or should we avoid legends?
(3) Order.—In what order should the subjects be attacked? Should instruction begin with the most ancient periods and the countries with the most ancient civilisations in order to follow chronological order and the order of evolution? or should it begin with the periods and the countries which are nearest to us so as to proceed from the better known to the less known? In the exposition of each period, should the chronological, geographical, or logical order be followed? Should the teacher begin by describing conditions or by