But so much at least is manifest, that on the one hand the habit which observes the mean is to be praised, i.e. the habit which causes us to be angry with the right persons, at the right things, in the right manner, etc. ; and that, on the other hand, all habits of excess or deficiency deserve censure⁠—slight censure if the error be trifling, graver censure if it be considerable, and severe censure if it be great.

It is evident, therefore, that we must strive for the habit which observes the mean.

This then may be taken as our account of the habits which have to do with anger.