Of involuntary injuries, on the other hand, some are pardonable, some unpardonable. Errors that are committed not merely in ignorance but by reason of ignorance are pardonable; but those that are committed not through ignorance but rather in ignorance, through some unnatural or inhuman passion, are not pardonable. 132

But it may be doubted whether we have sufficiently explained what it is to sutler and to do injustice. First of all, are these terms applicable to such a case as that which is described in those strange verses of Euripides?⁠—