These points being settled, we may now inquire whether happiness is to be ranked among the goods that we praise, or rather among those that we revere; for it is plainly not a mere potentiality, but an actual good.

What we praise seems always to be praised as being of a certain quality and having a certain relation to something. For instance, we praise the just and the courageous man, and generally the good man, and excellence or virtue, because of what they do or produce; and we praise also the strong or the swift-footed man, and so on, because he has a certain gift or faculty in relation to some good and admirable thing.

This is evident if we consider the praises bestowed on the Gods. The Gods are thereby made ridiculous by being made relative to man; and this happens because, as we said, a thing can only be praised in relation to something else.