But, again, it is possible to give up to your friend an opportunity for action, and it may be nobler to cause your friend to do a deed than to do it yourself.

It is plain, then, that in all cases in which he is praised the good man takes for himself a larger share of what is noble. And in this sense, as we have said, a man ought to be self-loving, but not in the sense in which the generality of men are self-loving.

Another disputed question is whether a happy man needs friends or not.

It is said that those who are blessed and self-sufficient have no need of friends; for they are already supplied with good things: as self-sufficient, then they need nothing more, while a friend is an alter ego who procures for you what you cannot procure yourself; whence the saying⁠—