That which is just in one sense of the word we found to be those manifestations of the several virtues which the law prescribes: e.g. the law does not order a man to kill himself; and what the law does not order it forbids: and, further, when a man, contrary to the law, voluntarily inflicts hurt without provocation, he acts unjustly (voluntarily meaning with knowledge of the person and the instrument). Now, the man who kills himself in a rage voluntarily acts thus against right reason and does what the law forbids: he acts unjustly therefore.

But unjustly to whom? To the state surely, not to himself; for he suffers voluntarily, but no one can have an injustice done him voluntarily. And upon this ground the state actually punishes him, i.e. it pronounces a particular kind of disfranchisement upon the man who destroys himself, as one who acts unjustly towards the state.