And that which is not hurtful hurts not?
Certainly not.
And that which hurts not does no evil?
No.
And can that which does no evil be a cause of evil?
Impossible.
And the good is advantageous?
Yes.
And therefore the cause of well-being?
Yes.
It follows therefore that the good is not the cause of all things, but of the good only?
Assuredly.
God, if he be good, is the author