his poverty, ib. D; a sharper in argument, ib. 340 D; ignorant of what justice is, ib. 354 C; his powers of fascination, 2. 358 A; requested by Glaucon and Adeimantus to praise justice per se, ib. 367 B; cannot refuse to help justice, ib. 368 C; 4. 427 D; his oath ‘by the dog,’ 3. 399 E; 8. 567 E; 9. 592 A; hoped to have evaded discussing the subject of women and children, 5. 449, 472, 473 (cp. 6. 502 E); his love of truth, 5. 451 A; 6. 504; his power in argument, 6. 487 B; not unaccustomed to speak in parables, ib. E; his sign, ib. 496 C; his earnestness in behalf of philosophy, 7. 536 B; his reverence for Homer, 10. 595 C, 607 (cp. 3. 391 A).
Soldiers, must form a separate class, 2. 374; the diet suited for, 3. 404 D (cp. Guardians);
—women to be soldiers, 5. 452, 466, 471 E;
—punishment of soldiers for cowardice, ib. 468 A. Cp. Warrior.
Solon, famous at Athens, 10. 599 E;
—quoted, 7. 536 D.
Son, the supposititious, parable of, 7. 537 E.
Song, parts of, 3. 398 D.
Sophists, the, their view of justice, 1. 338 foll.; verbal quibbles of, ib. 340; the public the great Sophist, 6. 492; the Sophists compared to feeders of a beast, ib. 493.
Sophocles, a remark of, quoted, 1. 329 B.
Sorrow, not to be indulged, 3. 387; 10. 603–606; has a relaxing effect on the soul, 4. 430 A; 10. 606.
Soul, the, has ends and excellences, 1. 353 D; beauty in the soul, 3. 401; the fair soul in the fair body, ib. 402 D; sympathy of soul and body, 5. 462 D, 464 B; conversion of the soul from darkness to light, 7. 518, 521,