then, would any one, whether God or man, desire to make himself worse?
Impossible.
Then it is impossible that God should ever be willing to change; being, as is supposed, the fairest and best that is conceivable, every God remains absolutely and for ever in his own form.
That necessarily follows, he said, in my judgment.
Then, I said, my dear friend, let none of the poets tell us that
‘The gods, taking the disguise of strangers from other lands, walk up and down cities in all sorts of forms13;’
and let no one slander Proteus and Thetis, neither let any one, either in tragedy or in any other kind of poetry, introduce Here disguised in the likeness of a priestess asking an alms
‘For the life-giving daughters of Inachus the river of Argos;’
—let us have no more lies of that sort. Neither must