Madman, arms not to be returned to a, 1. 331; fancies of madmen, 8. 573 C.
Magic, 10. 602 D.
Magistrates, elected by lot in democracy, 8. 557 A.
Magnanimity, (μεγαλόπρεπεια), one of the philosopher’s virtues, 6. 486 A, 490 E, 494 A.
Maker, the, not so good a judge as the user, 10. 601 C [cp. Crat. 390].
Man, ‘the master of himself,’ 4. 430 E [cp. Laws 1. 626 E foll.]; ‘the form and likeness of God,’ 6. 501 B [cp. Phaedr. 248 A; Theaet. 176 C; Laws 4. 716 D]; his unimportance, 10. 604 B (cp. 6. 486 A, and Laws 1. 644 E; 7. 803); has the power to choose his own destiny, 10. 617 E;
—the one best man, 6. 502 [cp. Pol. 301]:
—Men are not just of their own will, 2. 366 C; unite in the state in order to supply each other’s wants, ib. 369;
—the nature of men and women, 5. 453–455;
—analogy of men and animals, ib. 459;
—three classes of, 9. 581.
Manners, influenced by education, 4. 424, 425; cannot be made the subject of legislation, ibid.; freedom of, in democracies, 8. 563 A.
‘Many,’ the term, as applied to the beautiful, the good, &c., 6. 507.
Many, the, flatter their leaders into thinking themselves statesmen, 4. 426; wrong in their notions about the honourable and the good, 6. 493 E; would lose their harsh feeling towards philosophy if they could see the