Theology of Plato, 2. 379 foll. Cp. God.
Thersites, puts on the form of a monkey, 10. 620 C.
Theseus, the tale of, and Peirithous not permitted, 3. 391 C.
Thetis, not to be slandered, 2. 381 D; her accusation of Apollo, ib. 383 A.
Thirst, 4. 437 E, 439; an inanition (κένωσις) of the body, 9. 585 A.
Thracians, procession of, in honour of Bendis, 1. 327 A; characterised by spirit or passion, 4. 435 E.
Thrasymachus, the Chalcedonian, a person in the dialogue, 1. 328 B; described, ib. 336 B; will be paid, ib. 337 D; defines justice, ib. 338 C foll.; his rudeness, ib. 343 A; his views of government, ibid. (cp. 9. 590 D); his encomium on injustice, 1. 343 A; his manner of speech, ib. 345 B; his paradox about justice and injustice, ib. 348 B foll.; he blushes, ib. 350 D; is pacified, and retires from the argument, ib. 354 (cp. 6. 498 C); would have Socrates discuss the subject of women and children, 5. 450.
Timocracy, 8. 545 foll.; origin of, ib. 547:
—the timocratical man, described, 8. 549; his origin, ibid.
Tinker, the prosperous, 6. 495, 496.
Tops, 4. 436.
Torch race, an equestrian, 1. 328 A.
Touch, 7. 523 E.
Traders, necessary in the state, 2. 371.
Traditions of ancient times, their truth not certainly known to us, 2. 382 C (cp. 3. 414 C, and Tim. 40 D; Crit. 107; Pol. 271 A; Laws 4. 713 E; 6.