but not true.We too are inspired by that love of poetry which the education of noble States has implanted in us, and therefore we would have her appear at her best and truest; but so long as she is unable to make good her defence, this argument of ours shall be a charm to us, which we will repeat to ourselves while we listen to her strains; that we may not fall away into the childish love of her which captivates the many. At all events we are well aware4 that poetry being such as we have described is not to be regarded seriously as attaining to the truth; and he who listens to her, fearing for the safety of the city which is within him, should be on his guard against her seductions and make our words his law.
Yes, he said, I quite agree with you.
Yes, I said, my dear Glaucon, for great is the issue at stake, greater than appears, whether a man is to be good or bad. And what will any one be profited if under the influence of honour or money or power, aye, or under the excitement of poetry, he neglect justice and virtue?
Yes, he said; I have been convinced by the argument, as I believe that any one else would have been.
And yet no mention has been made of the greatest prizes and rewards which await virtue.
What, are there any greater still? If there are, they must be of an inconceivable greatness.
The rewards of virtue extend not only to this little space of human life but to the whole of existence. Why, I said, what was ever great in a short time? The whole period of three score years and ten is surely but a little thing