Appetites, the, 8. 559; 9. 571 (cp. 4. 439).
Appetitive element of the soul, 4. 439 [cp. Tim. 70 E]; must be subordinate to reason and passion, 4. 442 A; 9. 571 D; may be described as the love of gain, 9. 581 A.
Arcadia, temple of Lycaean Zeus in, 8. 565 D.
Archilochus, quoted, 2. 365 C.
Architecture, 4. 438 C; necessity of pure taste in, 3. 401.
Ardiaeus, tyrant of Pamphylia, his eternal punishment, 10. 615 C, E.
Ares and Aphroditè, 3. 390 C.
Argos, Agamemnon, king of, 3. 393 E.
Argument, the longer and the shorter method of, 4. 435; 6. 504; misleading nature of (Adeimantus), 6. 487; youthful love of, 7. 539 [cp. Phil. 15 E]. For the personification of the argument, see Personification.
Arion, 5. 453 E.
Aristocracy (i.e. the ideal state or government of the best), 4. 445 C (cp. 8. 544 E, 545 D, and see State); mode of its decline, 8. 546;
—the aristocratical man, 7. 541 B; 8. 544 E (see Guardians, Philosopher, Ruler):
—(in the ordinary sense of the word), 1. 338 D. Cp. Constitution.
Ariston, father of Glaucon, 1. 327 A (cp. 2. 368 A).
Aristonymus, father of Cleitophon, 1. 328 B.
Arithmetic, must be learnt by the rulers, 7. 522–526; use of, in forming ideas, ib. 524 foll. (cp. 10. 602); spirit in which it should be pursued, 7. 525