of mythology, of which we were just now speaking—because we do not know the truth about ancient times, we make falsehood as much like truth as we can, and so turn it to account.
Very true, he said.
But can any of these reasons apply to God? Can we suppose that he is ignorant of antiquity, and therefore has recourse to invention?
That would be ridiculous, he said.
Then the lying poet has no place in our idea of God?
I should say not.
Or perhaps he may tell a lie because he is afraid of enemies?
That is inconceivable.
But he may have friends who are senseless or mad?
But no mad or senseless person can be a friend of God.
Then no motive can be imagined why God should lie?
None whatever.
Then the superhuman and divine is absolutely incapable of falsehood?
Yes.