Judge, the good, must himself be virtuous, 3. 409 [cp. Pol. 305].
Judgement, the final, 10. 614 foll. Cp. Hades.
Juggling, 10. 602 D.
Just man, the, is at a disadvantage compared with the unjust (Thrasymachus), 1. 343; is happy, ib. 354 [cp. Laws 1. 660 E]; attains harmony in his soul, 4. 443 E; proclaimed the happiest, 9. 580 foll.;
—just men the friends of the gods, 10. 613 [cp. Phil. 39 E; Laws 4. 716 D];
—just and unjust are at heart the same (Glaucon), 3. 360.
Justice, = to speak the truth and pay one’s debts, 1. 331 foll.; = the interest of the stronger, ib. 338; 2. 367 [cp. Gorg. 489; Laws 4. 714 A]; = honour among thieves, 1. 352; = the excellence of the soul, ib. 353: —the art which gives good and evil to friends and enemies, ib. 332 foll., 336; is a thief, ib. 334; the proper virtue of man, ib. 335; ‘sublime simplicity,’ ib. 348; does not aim at excess, ib. 349; identical with wisdom and virtue, ib. 351; a principle of harmony, ibid. (cp. 9. 591 D); in the highest class of goods, 2. 357, 367 D [cp. Laws 1. 631 C]; the union of wisdom, temperance, and courage, 4. 433 [cp. Laws 1. 631 C]; a division of labour, ibid. foll. (cp. supra, 1. 332, 349, 350, and 1 Alcib. 127): —nature and origin of (Glaucon), 2. 358, 359; conventional, ib. 359 A [cp. Theaet. 172 A, 177 C; Laws 10. 889, 890]; praised for its consequences only (Adeimantus), ib. 362 E, 366; a matter of appearance, ib. 365: —useful alike in war and peace, 1. 333; can do no harm, ib. 335; more precious than gold, ib. 336; toilsome, 2. 364: —compared to health, 4. 444: —the poets on, 2. 363,