525 [cp. Laws 12. 957 E]; requires the aid of calculation and intelligence in order to interpret the intimations of sense, ib. 523, 524; 10. 602; has more truth and essence than the body, 9. 585 D; * —better and worse principles in the soul, 4. 431; the soul divided into reason, spirit, appetite, ib. 435–442; 6. 504 A; 8. 550 A; 9. 571, 580 E, 581 [cp. Tim. 69 E–72, 89 E; Laws 9. 863]; faculties of the soul, 6. 511 E; 7. 533 E; oppositions in the soul, 10. 603 D [cp. Soph. 228 A; Laws 10. 896 D]; * —the lame soul, 3. 401; 7. 535 [cp. Tim. 44; Soph. 228]; * —the soul marred by meanness, 6. 495 E [cp. Gorg. 524 E]; * —immortality of the soul, 10. 608 foll., (cp. 6. 498 C); * —number of souls does not increase, 10. 611 A; * —the soul after death, ib. 614 foll.; * —transmigration of souls, ib. 617 [cp. Phaedr. 249; Tim. 90 E foll.]; * —the soul impure and disfigured while in the body, ib. 611 [cp. Phaedo 81]; * —compared to a many-headed monster, 9. 588; to the images of the sea-god Glaucus, 10. 611; * —like the eye, 6. 508; 7. 518; * —harmony of the soul, produced by temperance, 4. 430, 442, 443 (cp. 9. 591 D, and Laws 2. 653 B); * —eye of the soul, 7. 518 D, 527 E, 533 D, 540 A; * —five forms of the state and soul,
Soul. [The psychology of the Republic, while agreeing generally with that of the other Dialogues, is in some respects a modification or developement of their conclusions. —The division of the soul into three elements, reason, spirit, appetite, here first assumes a precise form, and henceforward has a permanent place in the language of philosophy (cp. Introd. p. lxvii). On this division the distinction between forms of government is based (see s. v. Government). *Virtue, again, is