378 THE THEORY OF BUSINEaS ENTERPRISE
societies for eocial " purity," for amusement, education, and manual training of the indigent classes, for colonization of the poor, for popularization of churches, for clean politics, for cultural missionary work by social settlements, and the like. These remedial measures whereby it is proposed to save or to rehabilitate certain praiseworthy but obsolescent habits of life and of thought are, all and several, beside the point so far as touches the question in hand. Not that it is hereby intended to cast a slur on these meritorious endeavors to save mankind by treating symptoms. The symptoms treated are no doubt evil, as they are said to be ; or if they are not evil, the merits of that particular question do not concern the present inquiry. The endeavors in question are beside the point in that they do not fall into the shape of a business proposition. They are, on the whole, not so pro6table a line of investment as certain other ventures that are open to modern enterprise. Hence, if they traverse the course of business enterprise and of industrial exigencies, they are nugatory, being in the same class with the labor of Sisyphus ; whereas if they coincide in effect with the line along which business and industrial exigencies move, they are a ■work of supererogation, except so far as they may be conceived to accelerate a change that is aheady under way. Nothing can deflect the sweep of IbusineBB enterprise, unless it be an outgrowth of
NATUKAl DECAY OF BUSINESS ENTEEPEISE 379
thia enterprise itself or of the industrial means by] which business enterprise works.