In the eye of reason and of law, in the estimation of relatives and friends, according to every received formality of civilised society, “Laura, Lady Glyde,” lay buried with her mother in Limmeridge churchyard. Torn in her own lifetime from the list of the living, the daughter of Philip Fairlie and the wife of Percival Glyde might still exist for her sister, might still exist for me, but to all the world besides she was dead. Dead to her uncle, who had renounced her; dead to the servants of the house, who had failed to recognise her; dead to the persons in authority, who had transmitted her fortune to her husband and her aunt; dead to my mother and my sister, who believed me to be the dupe of an adventuress and the victim of a fraud; socially, morally, legally⁠—dead.

And yet alive! Alive in poverty and in hiding. Alive, with the poor drawing-master to fight her battle, and to win the way back for her to her place in the world of living beings.