of many of the Aztec traditions,—so absurd, indeed, as to carry their own refutation with them. Where the passions are enlisted, what is too absurd to find credit?
The Twelfth Book—as it would appear from his Preface, the Ninth Book originally—of his Historia de la Nueva-España is devoted to the account of the Conquest. In 1585, thirty years after the first draft, he re-wrote this part of his great work, moved to it, as he tells us, “by the desire to correct the defects of the first account, in which some things had found their way that had better been omitted, and other things omitted which were well deserving of record.” It might be supposed that the obloquy which the missionary had brought on his head by his honest recital of the Aztec traditions would have made him more circumspect in this rifacimento of his former narrative. But I have not found it so, or that there has been any effort to mitigate the statements that bore hardest on his countrymen. As this manuscript copy must have been that which the author himself deemed the most correct, since it is his last revision, and as it is more copious than the printed narrative, I have been usually guided by it.
Señor Bustamante is mistaken in supposing that the edition of this Twelfth Book which he published in Mexico in 1829 is from the reformed copy of Sahagun. The manuscript cited in these pages is undoubtedly a transcript of that copy. For in the Preface to it, as we have seen, the author himself declares it. In the intrinsic value of the two drafts there is, after all, but little difference.
[“En el libro nono, donde se trata esta Conquista, se hiciéron ciertos defectos; y fué, que algunas cosas se pusiéron en la narracion de este Conquista que fuéron mal puestas; y otras se calláron, que fuéron mal calladas. Por esta causa, este año de mil quinientos ochenta y cinco, enmende este Libro.” MS.]