a younger brother. Cortés halted for some days at this place, to hold a conference with the surrounding caciques on matters of government and religion. Among those summoned to this meeting was Marina’s mother, who came, attended by her son. No sooner did they make their appearance than all were struck with the great resemblance of the cacique to her daughter. The two parties recognized each other, though they had not met since their separation. The mother, greatly terrified, fancied that she had been decoyed into a snare in order to punish her inhuman conduct. But Marina instantly ran up to her, and endeavored to allay her fears, assuring her that she should receive no harm, and, addressing the bystanders, said “that she was sure her mother knew not what she did when she sold her to the traders, and that she forgave her.” Then, tenderly embracing her unnatural parent, she gave her such jewels and other little ornaments as she wore about her own person, to win back, as it would seem, her lost affection. Marina added that “she felt much happier than before, now that she had been instructed in the Christian faith and given up the bloody worship of the Aztecs.”79
In the course of the expedition to Honduras, Cortés gave Marina away to a Castilian knight, Don Juan Xaramillo, to whom she was wedded as his lawful wife. She had estates assigned to her in her native province, where she probably passed the remainder of her days. From this time the name of Marina disappears from the page of history. But it has been always held in grateful remembrance by the Spaniards, for the important aid which she gave them in effecting the Conquest, and by the natives, for the kindness and sympathy which she showed them in their misfortunes. Many an Indian ballad commemorates the gentle virtues of Malinche,—her Aztec epithet. Even now her spirit, if report be true, watches over the capital which she helped to win; and the peasant is occasionally startled by the