executors to confirm the nomination, as these agents have been selected by him from a knowledge of their peculiar qualifications. Nothing can better show the thorough supervision which, in the midst of pressing public concerns, he had given to the details of his widely-extended property.
He makes a liberal provision for his other children, and a generous allowance to several old domestics and retainers in his household. By another clause he gives away considerable sums in charity, and he applies the revenues of his estates in the city of Mexico to establish and permanently endow three public institutions,—a hospital in the capital, which was to be dedicated to Our Lady of the Conception, a college in Cojohuacan for the education of missionaries to preach the gospel among the natives, and a convent, in the same place, for nuns. To the chapel of this convent, situated in his favorite town, he orders that his own body shall be transported for burial, in whatever quarter of the world he may happen to die.
After declaring that he has taken all possible care to ascertain the amount of the tributes formerly paid by his Indian vassals to their native sovereigns, he enjoins on his heir that, in case those which they have hitherto paid shall be found to exceed the right valuation, he shall restore them a full equivalent. In another clause he expresses a doubt whether it is right to exact personal service from the natives, and commands that a strict inquiry shall be made into the nature and value of such services as he had received, and that in all cases a fair compensation shall be allowed for them. Lastly, he makes this remarkable declaration: “It has long been a question whether one can conscientiously hold property in Indian slaves. Since this point has not yet been determined, I enjoin it on my son Martin and his heirs that they spare no pains to come to an exact knowledge of the truth; as a matter which deeply concerns the conscience of each of