Aztec prince into the hands of his enemies, to work their pleasure on him.
But the hero who had braved death in its most awful forms was not to be intimidated by bodily suffering. When his companion, the cacique of Tacuba, who was put to the torture with him, testified his anguish by his groans, Guatemozin coldly
rebuked him by exclaiming, “And do you think I, then, am taking my pleasure in my bath?”1 At length Cortés, ashamed of the base part he was led to play, rescued the Aztec prince from his tormentors before it was too late,—not, however, before it was too late for his own honour, which has suffered an indelible stain from this treatment of his royal prisoner.
All that could be wrung from Guatemozin by the extremity of his sufferings was the confession that much gold had been thrown into the water. But, although the best divers were employed, under the eye of Cortés himself, to search the oozy bed of the lake, only a few articles of inconsiderable value were drawn from it. They had better fortune in searching a pond in Guatemozin’s gardens, where a sun, as it is called, probably one of the Aztec calendar wheels, made of pure gold, of great size and thickness, was discovered. The cacique of Tacuba had confessed that a quantity of treasure was buried in the ground at one of his own villas. But when the Spaniards carried him to the spot, he alleged that “his only motive for saying so was the hope of dying on the road!” The soldiers, disappointed in their expectations, now, with the usual caprice of an unlicensed mob, changed their tone, and openly accused their commander of cruelty to his captive. The charge was well deserved,—but not from them.2
The tidings of the fall of Mexico were borne on the wings of the wind over the plateau, and down the broad sides of the Cordilleras. Many envoys made their appearance from the remote Indian tribes, anxious to learn the truth of