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nydus/Mankind in the MakingPublic

This work presents a general theory of social development and political conduct by viewing human activities as part of a universal evolving scheme. It functions as an essay in reconciliation, offering broad generalizations intended to bridge the gaps between various technical specialties.

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Table of Contents

I. THE NEW REPUBLIC

period of youth and preparation, a great insurgence of emotion and enterprise centering about the passion of Love, and a third period in which, arising amidst the warmth and stir of the second, interweaving indeed with the second, the care and love of offspring becomes the central interest in life. In the babble of the grandchildren, with all the sons and daughters grown and secure, the typical life of humanity ebbs and ends. Looked at thus with a primary regard to its broadest aspect, life is seen as essentially a matter of reproduction; first a growth and training to that end, then commonly mating and actual physical reproduction, and finally the consummation of these things in parental nurture and education. Love, Home and Children, these are the heart-words of life. Not only is the general outline of the normal healthy human life reproductive, but a vast proportion of the infinitely complex and interwoven interests that fill that outline with incessant interest can be shown by a careful analysis to be more or less directly reproductive also. The toil of a man’s daily work is rarely for himself alone, it goes to feed, to clothe, to educate those cardinal consequences of his being, his children; he builds for them, he plants for them, he plans for them, his social intercourse, his political interests, whatever his immediate motives, tend finally to secure their welfare. Even more obviously is this the case with his wife. Even in rest and recreation life still manifests its quality; the books the ordinary man reads turn enormously on love-making, his theatre has scarcely ever a play that has not primarily a strong love interest, his art rises to its most consummate triumphs in Venus and Madonna, and his music is saturated in love suggestions. Not only is this so with the right and proper life, but the greater portion of those acts we call vice draw their stimulus and pleasure from the impulses that subserve this sustaining fact of our being, and they are vicious only because they evade or spoil their proper end. This is really no new discovery at all, only the stripping bare of it is new. In nearly every religious and moral system in the world indeed, the predominant mass of the exposition of sin and saving virtue positively or negatively centres

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