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nydus/Mankind in the MakingPublic

This work presents a general theory of social development and political conduct by viewing human activities as part of a universal evolving scheme. It functions as an essay in reconciliation, offering broad generalizations intended to bridge the gaps between various technical specialties.

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Table of Contents

X. THOUGHT IN THE MODERN STATE

“developer” of these ingredients, and they appeared. But without this developer they would not have appeared, and it is therefore reasonable to suppose, first, that a great number of men of a quality as rare as were those who constitute the unparalleled roll of English intellectual greatness, lived and died undeveloped before ever the developer was compounded at all, and that even in the last few hundred years the necessary combination has fallen upon so small an area of our racial life as to have missed far more than it has hit. The second of these papers is, indeed, an attempt to present quite convincingly what the comic man will probably regard as his effectual objection, that inherent tendency cannot be produced at will. But that the developer may conceivably be made in much greater quantities and spread much wider than it is at present is an altogether different thing. There are, one submits, enormous reserves of intellectual force unworked and scarcely touched, even to-day.

We have already discussed the means and possibilities of a net of education that should sweep through the whole social body, and of the creation of an atmosphere more alert and active than our present one. We have now to consider how the greatest proportion of those born with exceptional literary powers may be picked out and induced to exercise those powers to the utmost. Let us admit at once that this is a research of extraordinary subtlety and complexity, that there are ten thousand ways of going wrong, and perhaps mischievously wrong. That one may submit, is not a sufficient reason for abandonment and despair. To take an analogous case, it may be a complex and laborious thing to escape out of a bear-pit into which one has fallen, but few people will consider that a reason for inaction. Even if they had small hope of doing anything effectual they might find speculation and experiments in escape, a congenial way of passing the time. It is the sort of project one should only abandon at the final and conclusive proof of its impossibility. Exactly the same principle applies to human destinies and the saving of other lives than our own. As a matter of fact, the enterprise is not at all a hopeless one if it is undertaken honestly, warily, and boldly.

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