his life. If, for example, the parent talks constantly of the contemptible dirtiness of Boers and foreigners, and of the extreme beauty of cleanliness and—even obviously—rarely washes, the child will grow to the same professions and the same practical denial. This home circle it is that will describe what, in modified Herbartian phraseology, one may call the child’s initial circle of thought; it is a circle many things will subsequently enlarge and modify, but of which they have the centering at least and the establishment of the radial trends, almost beyond redemption. The effect of home influence, indeed, constitutes with most of us a sort of secondary heredity, interweaving with, and sometimes almost indistinguishable from, the real unalterable primary heredity, a moral shaping by suggestion, example, and influence, that is a sort of spiritual parallel to physical procreation.
It is not simply personalities that are operative in the home influence. There is also the implications of the various relations between one member of the home circle and another. I am inclined to think that the social conceptions, for example, that are accepted in a child’s home world are very rarely shaken in afterlife. People who have been brought up in households where there is an organized under-world of servants are incurably different in their social outlook from those who have passed a servantless childhood. They never quite emancipate themselves from the conception of an essential class difference, of a class of beings inferior to themselves. They may theorise about equality—but theory is not belief. They will do a hundred things to servants that between equals would be, for various reasons, impossible. The Englishwoman and the Anglicised American woman of the more pretentious classes honestly regards a servant as physically, morally, and intellectually different from herself, capable of things that would be incredibly arduous to a lady, capable of things that would be incredibly disgraceful, under obligations of conduct no lady observes, incapable of the refinement to which every lady pretends. It is one of the most amazing aspects of contemporary life, to converse with some smart, affected, profoundly uneducated, flirtatious