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nydus/Mankind in the MakingPublic

This work presents a general theory of social development and political conduct by viewing human activities as part of a universal evolving scheme. It functions as an essay in reconciliation, offering broad generalizations intended to bridge the gaps between various technical specialties.

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Table of Contents

II. THE PROBLEM OF THE BIRTH SUPPLY

anthropology, but there is not the slightest indication of an effective occupation among these raiding considerations and uncertain facts. Until anthropology produces her Daltons and Davys we must fumble in this corner, just as the old alchemists fumbled for centuries before the dawn of chemistry. Our utmost practice here must be empirical. We do not know the elements of what we have, the human characteristics we are working upon to get that end. The sentimentalized affinities of young persons in their spring are just as likely to result in the improvement of the race in this respect as the whole science of anthropology in its present state of evolution.

I have suggested that “beauty” is a term applied to a miscellany of synthetic results compounded of diverse elements in diverse proportions; and I have suggested that one can no more generalize about it in relation to inheritance with any hope of effective application than one can generalize about, say, “lumpy substances” in relation to chemical combination. By reasoning upon quite parallel lines nearly every characteristic with which Mr. Galton deals in his interesting and suggestive but quite inconclusive works, can be demonstrated to consist in a similar miscellany. He speaks of “eminence,” of “success,” of “ability,” of “zeal,” and “energy,” for example, and except for the last two items I would submit that these qualities, though of enormous personal value, are of no practical value in inheritance whatever; that to wed “ability” to “ability” may breed something less than mediocrity, and that “ability” is just as likely or just as unlikely to be prepotent and to assert itself in descent with the most casually selected partner as it is with one picked with all the knowledge, or rather pseudo-knowledge, anthropology in its present state can give us.

When, however, we turn to “zeal” or “energy” or “go,” we do seem to be dealing with a simpler and more transmissible thing. Let us assume that in this matter there is a wide range of difference that may be arranged in a direct and simple scale in quantitative relation to the gross output of

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