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nydus/The Logic of Chance, 3rd EditionPublic
Page 140 of 310
Table of Contents

INDUCTION AND ITS CONNECTION WITH PROBABILITY.

important point; viz.[** TN: space] that these various answers, though they cannot directly and formally contradict each other (this their nature as proportional propositions, will not as a rule permit), may yet, in a way which will now have to be pointed out, be found to be more or less in conflict with each other.

Hence it follows that in the attempt to draw a conclusion from premises of the kind in question, we may be placed in a position of some perplexity; but it is a perplexity which may present itself in two forms, a mild and an aggravated form. We will notice them in turn.

§ 17. The mild form occurs when the different classes to which the individual case may be appropriately referred are successively included one within another; for here our sets of statistics, though leading to different results, will not often be found to be very seriously at variance with one another. All that comes of it is that as we ascend in the scale by appealing to higher and higher genera, the statistics grow continually less appropriate to the particular case in point, and such information therefore as they afford becomes gradually less explicit and accurate.

The question that we originally wanted to determine, be it remembered, is whether John Smith will die within one year. But all knowledge of this fact being unattainable, owing to the absence of suitable inductions, we felt justified (with the explanation, and under the restrictions mentioned in Chap VI.), in substituting, as the only available equivalent for such individual knowledge, the answer to the following statistical enquiry, What proportion of men in his circumstances die?

§ 18. But then at once there begins to arise some doubt and ambiguity as to what exactly is to be understood by his circumstances. We may know very well what these circumstances are in themselves, and yet be in perplexity as to how many of them we ought to take into account when endeavouring to estimate his fate. We might conceivably, for a beginning, choose to confine our attention to those properties only which he has in common with all animals. If so, and statistics on the subject were attainable, they would presumably be of some such character as this, Ninety-nine animals out of a hundred die within a year. Unusual as such a reference would be, we should, logically speaking, be doing nothing more than taking a wider class than the one we were accustomed to. Similarly we might, if we pleased, take our stand at the class of vertebrates, or at that of mammalia, if zoologists were able to give us the requisite information. Of course we reject these wide classes and prefer a narrower one. If asked why we reject them, the natural answer is that they are so general, and resemble the particular case before us in so few points, that we should be exceedingly likely to go astray in trusting to them. Though accuracy cannot be insured, we may at least avoid any needless exaggeration of the relative number and magnitude of our errors.

§ 19. The above answer is quite valid; but whilst cautioning us against appealing to too wide a class, it seems to suggest that we cannot go wrong in the opposite direction, that is in taking too narrow a class. And yet we do avoid any such extremes. John Smith is not only an Englishman; he may also be a native of such a part of England, be living in such a Presidency, and so on. An indefinite number of such additional characteristics might be brought out into notice, many of which at any rate have some bearing upon the question of vitality. Why do we reject any consideration of these narrower classes? We do reject them, but it is for what may be termed a practical rather than a theoretical reason. As was explained in the first chapters, it is essential that our series should contain a considerable number of terms if they are to be of any service to us. Now many of the attributes of any individual are so rare that to take them into account would be at variance with the fundamental assumption of our science, viz.[** TN: space] that we are properly concerned

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