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nydus/The Logic of Chance, 3rd EditionPublic

This work examines the physical foundations of probability by analyzing the formation and behavior of statistical series. It explores the nature of laws of error, the processes of causation, and the empirical methods required to establish and prove probabilistic data.

Page 146 of 310
Table of Contents

INDUCTION AND ITS CONNECTION WITH PROBABILITY.

§ 26. The assumptions here made, as has been said, are

not in any way contradictory, but they need some explanation. It will readily be seen that, taken together, they are inconsistent with the supposition that each of these classes is homogeneous, that is, that the statistical proportions which hold of the whole of either of them will also hold of any portion of them which we may take. There are certain individuals (viz.[** TN: space] the consumptive Englishmen) who belong to each class, and of course the two different sets of statistics cannot both be true of them taken by themselves. They might coincide in their characteristics with either class, but not with both; probably in most practical cases they will coincide with neither, but be of a somewhat intermediate character. Now when it is said of any such heterogeneous body that, say, nine-tenths die, what is meant (or rather implied) is that the class might be broken up into smaller subdivisions of a more homogeneous character, in some of which, of course, more than nine-tenths die, whilst in others less, the differences depending upon their character, constitution, profession, &c.; the number of such divisions and the amount of their divergence from one another being perhaps very considerable.

Now when we speak of either class as a whole and say that nine-tenths die, the most natural and soundest meaning is that that would be the proportion if all without exception went abroad, or (what comes to the same thing) if each of these various subdivisions was represented in fair proportion to its numbers. Or it might only be meant that they go in some other proportion, depending upon their tastes, pursuits, and so on. But whatever meaning be adopted one condition is necessary, viz.[** TN: space] that the proportion of each class that went at the time the statistics were drawn up must be adhered to throughout. When the class is homogeneous this is not needed, but when it is heterogeneous the

statistics would be interfered with unless this condition were secured.

We are here supposed to have two sets of statistics, one for the English and one for the consumptives, so that the consumptive English are in a sense counted twice over. If their mortality is of an intermediate amount, therefore, they serve to keep down the mortality of one class and to keep up that of the other. If the statistics are supposed to be exhaustive, by referring to the whole of each class, it follows that actually the same individuals must be counted each time; but if representatives only of each class are taken, the same individuals need not be inserted in each set of tables.

§ 27. When therefore they come to insure (our remarks are still confined to our supposed Madeira case), we have some English consumptives counted as English, and paying the high rate; and others counted as consumptives and paying the low rate. Logically indeed we may suppose them all entered in each class, and paying therefore each rate. What we have said above is that any individual may be conceived to present himself for either of these classes. Conceive that some one else pays his premium for him, so that it is a matter of indifference to him personally at which rate he insures, and there is nothing to prevent some of the class (or for that matter all) going to one class, and others (or all again) going to the other class.

So long therefore as we make the logically possible though practically absurd supposition that some men will continue to pay a higher rate than they need, there is nothing to prevent the English consumptives (some or all) from insuring in each category and paying its appropriate premium. As soon as they gave any thought to

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