CodalSearch this book — or all of Codal…⌘K
nydus/The Logic of Chance, 3rd EditionPublic
EnglishEspañol
Page 85 of 310
Table of Contents

THE SUBJECTIVE SIDE OF PROBABILITY. MEASUREMENT OF BELIEF.

* Originally written in somewhat of a spirit of protest against what seemed to me the prevalent disposition to follow De Morgan in taking too subjective a view of the science. In reading it through now I cannot find any single sentence to which I could take distinct objection, though I must admit that if I were writing it entirely afresh I should endeavour to express myself with less emphasis, and I have made alterations in that direction. The reader who wishes to see a view not substantially very different from mine, but expressed with a somewhat opposite emphasis, can refer to Mr F. Y. Edgeworth's article on “The Philosophy of Chance” (Mind, Vol. IX.)

§ 1. Having now obtained a clear conception of a certain kind of series, the next enquiry is, What is to be done with this series? How is it to be employed as a means of making inferences? The general step that we are now about to take might be described as one from the objective to the subjective, from the things themselves to the state of our minds in contemplating them.

The reader should observe that a substitution has, in a great number of cases, already been made as a first stage towards bringing the things into a shape fit for calculation. This substitution, as described in former chapters, is, in a measure, a process of idealization. The series we actually meet with are apt to show a changeable type, and the individuals of them will sometimes transgress their licensed irregularity. Hence they have to be pruned a little into shape, as

natural objects almost always have before they are capable of being accurately reasoned about. The form in which the series emerges is that of a series with a fixed type. This imaginary or ideal series is the basis of our calculation.

§ 2. It must not be supposed that this is at all at variance with the assertion previously made, that Probability is a science of inference about real things; it is only by a substitution of the above kind that we are enabled to reason about the things. In nature nearly all phenomena present themselves in a form which departs from that rigorously accurate one which scientific purposes mostly demand, so we have to introduce an imaginary series, which shall be free from any such defects. The only condition to be fulfilled is, that the substitution is to be as little arbitrary, that is, to vary from the truth as slightly, as possible. This kind of substitution generally passes without notice when natural objects of any kind are made subjects of exact science. I direct distinct attention to it here simply from the apprehension that want of familiarity with the subject-matter might lead some readers to suppose that it involves, in this case, an exceptional deflection from accuracy in the formal process of inference.

It may be remarked also that the adoption of this imaginary series offers no countenance whatever to the doctrine criticised in the last chapter, in accordance with which it was supposed that our series possessed a fixed unchangeable type which was merely the “development of the probabilities” of things, to use Laplace's expression. It differs from anything contemplated on that hypothesis by the fact that it is to be recognized as a necessary substitution of our own for the actual series, and to be kept in as close conformity with facts as

85